imagify domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php on line 6114
Warning: Cannot modify header information - headers already sent by (output started at /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php:6114) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/rest-api/class-wp-rest-server.php on line 1893
Warning: Cannot modify header information - headers already sent by (output started at /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php:6114) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/rest-api/class-wp-rest-server.php on line 1893
Warning: Cannot modify header information - headers already sent by (output started at /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php:6114) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/rest-api/class-wp-rest-server.php on line 1893
Warning: Cannot modify header information - headers already sent by (output started at /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php:6114) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/rest-api/class-wp-rest-server.php on line 1893
Warning: Cannot modify header information - headers already sent by (output started at /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php:6114) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/rest-api/class-wp-rest-server.php on line 1893
Warning: Cannot modify header information - headers already sent by (output started at /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php:6114) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/rest-api/class-wp-rest-server.php on line 1893
Warning: Cannot modify header information - headers already sent by (output started at /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php:6114) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/rest-api/class-wp-rest-server.php on line 1893
Warning: Cannot modify header information - headers already sent by (output started at /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/functions.php:6114) in /customers/5/2/5/the-rejected-stone.com/httpd.www/luco/wp-includes/rest-api/class-wp-rest-server.php on line 1893
{"id":8163,"date":"2023-11-05T03:28:07","date_gmt":"2023-11-05T03:28:07","guid":{"rendered":"https:\/\/luco.the-rejected-stone.com\/?page_id=8163"},"modified":"2023-11-17T13:29:53","modified_gmt":"2023-11-17T13:29:53","slug":"outlines-of-doctrinal-theology","status":"publish","type":"page","link":"https:\/\/luco.the-rejected-stone.com\/outlines-of-doctrinal-theology\/","title":{"rendered":"Outlines"},"content":{"rendered":"\nA. L. Graebner<\/p>\n\n\n\n
by A. L. Graebner<\/em><\/p>\n\n\n\n St. Louis, Mo<\/p>\n\n\n\n Concordia Publishing House, 1898<\/p>\n\n\n\n Digitized by Google, reformatted by The Rejected Stone<\/p>\n\n\n\n Background<\/strong><\/p>\n\n\n\n These Outlines of Doctrinal Theology were not originally intended for publication. They were prepared for the students of Concordia Seminary, to be used as a compend for the English lectures on Dogmatic Theology [The leading course of lectures on Dogmatic Theology in said institution is delivered in German and Latin]. To avoid the tedious process of dictation, by which they had for several years been transmitted to the classes, the paragraphs and texts were, by the students, printed on the mimeograph. A number of copies, without the author\u2019s knowledge, found their way into the hands of brethren in the ministry, and from various quarters the request was made that the work be published in a regular edition. Finally, when the students\u2019 supply was exhausted and the Board of Directors of Concordia Publishing House determined on the publication of the book, the author deemed it no longer proper to refuse his consent and cooperation.<\/p>\n\n\n\n Outlines<\/strong><\/p>\n\n\n\n In preparing the copy for the press, the author has in no wise changed the character of the work. It remains what, as originally designed, it was to be, not an exhaustive treatise of Dogmatic Theology, but a brief thetical compend of the outlines of Christian doctrine, consisting of concise definitions and an array of texts from which the various points of doctrine are derived as from their theological source, the written Word of God. The chief purpose of the book, too, remains unchanged, and the desire to see his students provided with a well-printed text-book for his lectures to them was foremost in prompting the author to concur in its publication. For the benefit of others who may find the book of some use to them, he would say that his method of instruction comprises, mainly, an analysis of the Paragraphs, an exposition of the texts with a view of substantiating therefrom the points embodied in the Paragraphs, and a demonstration of the incompatibility of the chief antitheses with the texts and the points of doctrine therein set forth. The use of the book in the absence of such comments will be, in a measure, facilitated by the italics<\/em> employed for the purpose of marking the pertinence of each text to the point under consideration. Many texts covering different points have been given repeatedly, in different groups, but differently italicized, and in rare cases references only have been given instead of the texts in full, especially where the words are found on the same or an adjacent page. It may not be entirely superfluous to say in this connection that in a number of instances the pertinence of a text, while not so apparent in the English version, will appear when the original Greek or Hebrew is compared. In other instances, where a divergence of exegesis may tend to impugn the argumentativeness of a text for the purpose in point, care has been taken to cover the same topic by other texts. The reader will also notice that various subjects, e.g., the divinity of Christ, the moral law, the natural state of man, marriage, civil government, the work of redemption, the means of grace, the Church, predestination, temporal death, final judgment, the kingdom of glory, have been repeatedly dealt with under different heads, to point out the various relations of these points of doctrine.<\/p>\n\n\n\n Lutheran<\/strong><\/p>\n\n\n\n While it has been the author\u2019s constant aim to demonstrate the scripturalness of the doctrinal statements set forth in the Paragraphs of this book, he deems it a duty to say that he knows himself also in full accord with the doctrine of the Lutheran Church as laid down in the Book of Concord, and that the absence of references to the Symbols of our church, the norma normata<\/em> of sound Lutheranism, must not be construed into a disparagement of the Lutheran standards or of any point of doctrine therein contained. With an emphatic refusal to apologize for having nowhere, from the first point in Bibliology to the last in Eschatology, progressed beyond the theology of our orthodox fathers, and with the fervent prayer that God would graciously keep him and his brethren in the faith from any such progress, this humble contribution toward the theological literature of our church in America is dedicated to the service of our Lord and Savior Jesus Christ and commended to His divine blessing by the author.<\/p>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n \u00a7 1.<\/strong> Theology is a practical habitude of the mind comprising the knowledge and acceptance of divine truth together with an aptitude to instruct others towards such knowledge and acceptance and to defend such truth against its adversaries.<\/p>\n\n\n\n Acts 18:24-28<\/p>\n\n\n\n 24 <\/sup>And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the Scriptures<\/em>, came to Ephesus. 25 <\/sup>This man was instructed in the way of the Lord<\/em>; and being fervent in the Spirit<\/em>, he spake and taught diligently<\/em> the things of the Lord, knowing only the baptism of John. 26 <\/sup>And he began to speak boldly in the synagogue<\/em>: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly<\/em>. 27 <\/sup>And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed<\/em> through grace: 28 <\/sup>For he mightily convinced the Jews<\/em>, and that publicly, showing by the Scriptures that Jesus was Christ.<\/em><\/p>\n\n\n\n 2 Timothy 3:16-17<\/p>\n\n\n\n 16 <\/sup>All Scripture is given by inspiration of God, and is profitable for doctrine<\/em>, for reproof, for correction, for instruction in righteousness: 17 <\/sup>That the man of God may be perfect, thoroughly furnished unto all good works.<\/em><\/p>\n\n\n\n \u00a7 2.<\/strong> Theology may be viewed as doctrinal, exegetical, historical, and practical Theology.<\/p>\n\n\n\n Doctrinal Theology<\/strong><\/p>\n\n\n\n \u00a7 3.<\/strong> Theology is Doctrinal Theology<\/em> inasmuch as it comprises the knowledge and acceptance of the doctrines of divine revelation, and the aptitude to exhibit and substantiate such doctrines in themselves and in their proper relations to each other.<\/p>\n\n\n\n Exegetical Theology<\/strong><\/p>\n\n\n\n \u00a7 4.<\/strong> Theology is Exegetical Theology<\/em> inasmuch as it comprises the aptitude to find and expound the true sense of the divinely inspired writings, the Old and the New Testaments, whence all theological truths must be derived as from their only infallible and sufficient source, and the knowledge requisite for such aptitude.<\/p>\n\n\n\n Historical Theology<\/strong><\/p>\n\n\n\n \u00a7 5.<\/strong> Theology is Historical Theology<\/em> inasmuch as it comprises the knowledge and theological discernment of the rise, progress, and preservation of the Christian Church and of its institutions, and an aptitude to utilize such knowledge in the promulgation, application, and defense of divine truth.<\/p>\n\n\n\n Practical Theology<\/strong><\/p>\n\n\n\n \u00a7 6.<\/strong> Theology is Practical Theology<\/em> inasmuch as it comprises the knowledge of the proper functions of a minister of the Christian Church and of their underlying principles, together with an aptitude to perform such functions in accordance with such principles.<\/p>\n\n\n\n Theology in an abstract sense<\/strong><\/p>\n\n\n\n \u00a7 7.<\/strong> An oral or written exhibition of the truths, doctrines, principles, etc., by virtue of the knowledge, acceptance, maintenance, and practical application of which a theologian is a theologian, is also, in an abstract sense<\/em>, called theology.<\/p>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n \u00a7 8.<\/strong> Doctrinal Theology, in the abstract sense of the term, is the aggregate of the doctrines laid down in the Holy Scriptures, which should be known, accepted, properly applied, and strenuously defended, by a theologian; and Doctrinal Theology in this sense is outlined in the following chapters and paragraphs.<\/p>\n\n\n\n \u00a7 9.<\/strong> Doctrinal Theology may be divided into Bibliology, Theology Proper, Cosmology, Christology, Soteriology, and Eschatology.<\/p>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n \u00a7 10.<\/strong> Bibliology is the doctrine of Holy Scripture concerning the origin, the properties, and the purposes of the Bible.<\/p>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n \u00a7 11.<\/strong> By its origin<\/em>, the Bible, or Holy Scripture, consisting of the canonical books of the Old and the New Testaments, [1]<\/sup> is in all its parts [2]<\/sup> the Word of God. [3]<\/sup><\/p>\n\n\n\n [1]<\/strong><\/p>\n\n\n\n John 5:39<\/p>\n\n\n\n 39 <\/sup>Search the Scriptures<\/em>; for in them ye think ye have eternal life: and they are they which testify of Me.<\/p>\n\n\n\n Romans 3:2<\/p>\n\n\n\n 2 <\/sup>Much every way: chiefly, because that unto them were committed the oracles of God<\/em>.<\/p>\n\n\n\n 1 Peter 1:25<\/p>\n\n\n\n 25 <\/sup>But the Word of the Lord<\/em> endureth for ever. And this is the Word which by the Gospel is preached unto you.<\/em><\/p>\n\n\n\n 1 Corinthians 14:37<\/p>\n\n\n\n 37 <\/sup>If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write<\/em> unto you are the commandments of the Lord<\/em>.<\/p>\n\n\n\n [2]<\/strong><\/p>\n\n\n\n Galatians 3:16<\/p>\n\n\n\n 16 <\/sup>Now to Abraham and his seed were the promises made. He<\/em> saith not, And to seeds<\/em>, as of many; but as of one, And to thy seed<\/em>, which is Christ.<\/p>\n\n\n\n John 10:35<\/p>\n\n\n\n 35 <\/sup>If he called them gods<\/em>, unto whom the Word of God<\/em> came, and the Scripture<\/em> cannot be broken.<\/p>\n\n\n\n Cf. Psalm 82:6<\/p>\n\n\n\n Hebrews 12:26<\/p>\n\n\n\n 26 <\/sup>Whose voice then shook the earth: but now He hath promised, saying, Yet once more<\/em> I shake not the earth only, but also heaven.<\/p>\n\n\n\n Hebrews 3:7<\/p>\n\n\n\n 7 <\/sup>Wherefore as the Holy Ghost saith, Today<\/em> if ye will hear His voice …<\/p>\n\n\n\n Cf. Psalm 95:7-8<\/p>\n\n\n\n Mark 7:10,13<\/p>\n\n\n\n 10 <\/sup>For Moses said<\/em>, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death. … 13 <\/sup>Making the Word of God<\/em> of none effect through your tradition, which ye have delivered: and many such like things do ye.<\/p>\n\n\n\n [3]<\/strong><\/p>\n\n\n\n 2 Peter 1:21<\/p>\n\n\n\n 21 <\/sup>For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost<\/em>.<\/p>\n\n\n\n Romans 3:2<\/p>\n\n\n\n 2 <\/sup>Much every way: chiefly, because that unto them were committed the oracles of God<\/em>.<\/p>\n\n\n\n 1 Peter 1:11<\/p>\n\n\n\n 11 <\/sup>Searching what, or what manner of time the Spirit of Christ<\/em> which was in them did signify<\/em>, when it testified<\/em> beforehand the sufferings of Christ, and the glory that should follow.<\/p>\n\n\n\n 1 Peter 1:25<\/p>\n\n\n\n 25 <\/sup>But the Word of the Lord<\/em> endureth for ever. And this is the Word<\/em> which by the Gospel<\/em> is preached<\/em> unto you.<\/p>\n\n\n\n Matthew 1:22-23<\/p>\n\n\n\n 22 <\/sup>Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet<\/em>, saying 23 <\/sup>Behold, a virgin shall be with child, and shall bring forth a son, and they shall call His name Emmanuel, which being interpreted is, God with us.<\/p>\n\n\n\n Cf. Isaiah 7:14<\/p>\n\n\n\n Galatians 3:16<\/p>\n\n\n\n 16 <\/sup>Now to Abraham and his seed<\/em> were the promises made. He saith<\/em> not, And to seeds<\/em>, as of many; but as of one, And to thy seed<\/em>, which is Christ.<\/p>\n\n\n\n Matthew 22:31<\/p>\n\n\n\n 31 <\/sup>But as touching the resurrection of the dead, have ye not read<\/em> that which was spoken unto you by God?<\/em> …<\/p>\n\n\n\n Hebrews 10:15-16<\/p>\n\n\n\n 15 <\/sup>Whereof the Holy Ghost<\/em> also is a witness to us<\/em>: for after that He had said before, 16 <\/sup>This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them.<\/p>\n\n\n\n Cf. Jeremiah 31:33<\/p>\n\n\n\n Mark 7:13<\/p>\n\n\n\n 13 <\/sup>Making the Word of God<\/em> of none effect through your tradition, which ye have delivered: and many such like things do ye.<\/p>\n\n\n\n Cf. \u00a7 11, 2<\/p>\n\n\n\n Acts 13:46<\/p>\n\n\n\n 46 <\/sup>Then Paul and Barnabas waxed bold, and said, It was necessary that the Word of God<\/em> should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we<\/em> turn to the Gentiles.<\/p>\n\n\n\n Titus 1:2<\/p>\n\n\n\n 2 <\/sup>In hope of eternal life, which God<\/em>, that cannot lie, promised<\/em> before the world began.<\/p>\n\n\n\n Cf. \u00a7 11, 1<\/p>\n\n\n\n Acts 11:1<\/p>\n\n\n\n 1<\/sup> And the apostles and brethren that were in Judaea heard that the Gentiles had also received the Word of God<\/em>.<\/p>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n \u00a7 12.<\/strong> The Bible was written by divine inspiration, [1]<\/sup> inasmuch as the inspired penmen [2]<\/sup> performed their work as the personal organs [3]<\/sup> of God, [4]<\/sup> especially of the Holy Spirit, [5]<\/sup> who not only prompted and actuated them toward writing what they wrote, [6]<\/sup> but also suggested to them both the thoughts and the words they uttered as they wrote. [7]<\/sup><\/p>\n\n\n\n [1]<\/strong><\/p>\n\n\n\n 2 Timothy 3:16<\/p>\n\n\n\n 16 <\/sup>All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.<\/p>\n\n\n\n [2]<\/strong><\/p>\n\n\n\n Romans 15:15<\/p>\n\n\n\n 15 <\/sup>Nevertheless, brethren, I have written<\/em> the more boldly unto you in some sort …<\/p>\n\n\n\n 1 Corinthians 5:9<\/p>\n\n\n\n 9 <\/sup>I wrote<\/em> unto you in an epistle …<\/p>\n\n\n\n 2 Corinthians 2:3-4,9<\/p>\n\n\n\n 3 <\/sup>And I wrote<\/em> this same unto you … 4 <\/sup>For out of much affliction and anguish of heart I wrote<\/em> unto you with many tears; not that ye should be grieved, but that ye might know the love which I have<\/em> more abundantly unto you. … 9 <\/sup>For to this end also did I write<\/em>, that I might know<\/em> the proof of you, whether ye be obedient in all things.<\/p>\n\n\n\n Galatians 1:20<\/p>\n\n\n\n 20 <\/sup>Now the things which I write<\/em> unto you, behold, before God, I lie not<\/em>.<\/p>\n\n\n\n Philippians 3:1<\/p>\n\n\n\n 1<\/sup> Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.<\/p>\n\n\n\n 1 Timothy 3:14<\/p>\n\n\n\n 14 <\/sup>These things write I<\/em> unto thee, hoping to come unto thee shortly.<\/p>\n\n\n\n 1 John 1:4<\/p>\n\n\n\n 4 <\/sup>And these things write we<\/em> unto you, that your joy may be full.<\/p>\n\n\n\n 1 John 2:1,13<\/p>\n\n\n\n My little children, these things write I<\/em> unto you, that ye sin not. … 13 <\/sup>I write<\/em> unto you, fathers, because ye have known Him that is from the beginning. I write<\/em> unto you, young men, because ye have overcome the wicked one. I write<\/em> unto you, little children, because ye have known the Father.<\/p>\n\n\n\n John 5:46-47<\/p>\n\n\n\n 46 <\/sup>For had ye believed Moses<\/em>, ye would have believed Me; for
\n\n\n\n
\n\n\n\nProlegomena | Definitions of Theology \u00a71-7<\/h5>
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\nDoctrinal Theology | Definition \u00a78-9<\/h5>
\n\n\n\nBibliology | Definition \u00a710<\/h5>
\n\n\n\nBibliology | Origin of the Bible \u00a711<\/h5>
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\nBibliology | Inspiration \u00a712<\/h5>
\n\n\n\n
\n\n\n\n